PRAYING WITH ALL YOUR HEART





Simple questions can sometimes be the most important questions we ask. Not too long ago at Prayer Meeting, our pastor asked us a very good question. I've not stopped thinking about it ever since. He asked, "What is prayer?"
I once heard a little boy give this definition-- "Prayer is asking God for things." It's like calling 911 when you're in danger. When troubles come, we get on our knees and pray. And there's nothing wrong with that. In Psalm 34, David prayed, "I sought the Lord and He heard me and delivered me from all my fears" (verse 4). "The righteous cry out and the Lord hears and delivers them out of all their troubles" (verse 17). So whatever we're going through, Jesus is there and always ready to be the answer for whatever we're facing.
But great as that is, is that all there is to prayer? Have you ever thought that it might be a way to KNOW God? I have to tell you, until recently, I never thought about prayer like that. For years, I've been like that little boy, thinking prayer was only about asking God for stuff. But this morning, I want to share with you how prayer is much more.
Think about the closest relationships you've ever had. How did that relationship start? If you're like me, it probably began with some kind of pursuit. You wanted to get to know them. Something about that person drew you in. That's what God does for each one of us--He always initiates the relationship. He's the One who woos us with His everlasting love (Jeremiah 31:3). He's the One who fills us with a hunger to know Him. And He doesn't want us to merely know about Him. He wants something much deeper and fuller than any relationship we've ever had.

He wants to know us through prayer. So a good beginning is to ask ourselves, "Why do I want Jesus?" 
Let's start out by exploring a familiar story, the one about the loaves and fishes. You remem-ber that one--when a little boy shared his lunch with Christ on a hill in Galilee. Thousands had been listening to Jesus all morn-ing and everyone was hungry. But there was no food to feed them with--only this boy's lunch of 5 loaves and 2 small fish. But when Jesus blessed it, the food multiplied in His hands and everyone had enough and to spare.
As the bread was passed from person to person, a crazy momentum began to build. Stronger and stronger the momentum grew-- until everyone thought, “Jesus is the Messiah! The Messiah is with us!” They tried to rush forward and crown Him king, to even use force if they had to. But Jesus knew what was happening. He knew if their plans materialized, it would lead to senseless bloodshed and His mission for us would have been squelched. So Jesus had to stop this mad frenzy. He told His disciples to row to the other side of the lake. He sent the multitudes home. And then, Jesus went up to the mountain to pray. He needed time alone with His Father.
But the news of the miracle spread like wildfire. Multitudes searched for Jesus by land and by sea. They thought He went to Bethsaida so they all went looking for Him there.


But why? Why did they want Jesus? Did they crave to hear His words? Had they burned in their hearts like a fire? Were they drawn by His compassion and love? I'm afraid not. They looked for Jesus like a child looks in the window of a toystore. All they could think was "I want...I want..." Sure they wanted Jesus. They knew if they could attach themselves to Him, they'd have everything they ever dreamed of: health, riches, power--they'd have it all!  But   they didn't really want Jesus--only what He could give them.
In John 6, Jesus nails it on the head. "I tell you, you are looking for Me, not because you saw signs, but because you ate your fill of the loaves" (verse 27, NRS). In other words, "Desire not merely His blessing, but Himself" (Thoughts from the Mount of Blessing, pg. 131). It's okay to ask for God's help when you've lost a loved one. It's perfectly fine to ask for forgiveness. Just don't stop there. God wants to bless us, but He has so much more to give. More than loaves and fishes. More than health or strength. More than stuff and more stuff.
"Seek and you will find. Yield to that drawing. Christ is pleading the cause of the tempted, the erring, and the faithless" (ibid). I fit in that sentence somewhere, don't you? Tempted, making mistakes, falling down, walking away. But Jesus is seeking us anyway! "He is seeking to lift them into companionship with Himself." The Bible re-echoes that theme. "If you seek Him, He will be found by you!" (1 Chronicles 28:9) Isn't that great news? And it says so much about prayer!

Jesus wants to be our Provider, our Healer, and Redeemer. But He wants to give us something that goes beyond those gifts. He wants to give us Himself! I see this so clearly in this verse--"Blessed be the God and Father of our Lord Jesus Christ who has blessed us with EVERY spiritual blessing in the heavenly places in Christ" (Ephesians 1:3). Can you hear His love poured out in this verse? I hear Him saying, "My child, I know you're hungry, but what you need most is Me. I know you're lonely, but I am here. You need communion with Me, mind to mind and heart to heart."
Our prayers can bring us into that kind of companionship with Jesus, into an intimacy with Him that we've never had before. We may know Christ's presence at every step. We may hear His voice clearly each and every day. We may even hear Him say, "This is the way; walk in it" (Isaiah 30:21).
But prayer is much more than clear-cut guidance. I'm talking about the heart of and soul of prayer. It's very essence is a deep encounter with God. It's coming right into the presence of the Lord. It's entering an atmosphere so heavenly that you can almost hear the flutter of angel's wings. Prayer can be like that if we will take the time to linger and to open our hearts to the One who loves us so.

WHOSE SIDE ARE YOU ON?


“Teach me your way, O LORD, that I may walk in your truth; give me an undivided heart to revere your name. I give thanks to thee, O Lord my God, with my whole heart, and I will glorify thy name for ever” (Psalm 86:11,12).
What would it look like if I was working for Ben Carson today, setting up speaking appointments, organizing fundraising dinners, and promoting his speeches on social media? You’d probably think I was a strong supporter and he was my choice for president. But what would happen if I switched camps the next week? If I was conducting interviews on CNN supporting the positions of Hillary Clinton? Would you know where my loyalties lay? It would be hard to decipher, wouldn’t it? And maybe, it would make you wonder if I was loyal at all.
It would do little good for either side, Republican or Democrat, if I tried to vote for both candidates. When it comes to politics, you have to be on one side or the other. And the same is true with Jesus. We can’t straddle the fence, putting one foot on Christ’s side and keeping one foot in the world. It’s impossible to belong to Him unless we are His entirely. He wants our undivided love, just as our husband or wife does. They want a full commitment to our union together.
And the same is true with Jesus. He can only come in when we give Him an undivided heart. “God is Light and in Him is no darkness at all” (1 John 1:5). Sin is darkness, and the two cannot exist harmoniously side by side. For one will always be in conflict with the other. “ Which is why Jesus says, “No man can serve two masters, for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon” (Matthew 6:24).

It's One Or The Other!
In the days of Elijah, Israel tried to do both. Through the influence of Jezebel, she bowed the knee to Baal and his worship in the high places. And yet, she had not fully turned her back on the Lord. But for the most part, her feet were planted on the side of Baal. For 3 years, God had withheld the rain, hoping to break the hold that idols had upon His people. Finally, the time had come for a show-down between the Lord and false worship.
Standing upon Mt. Carmel, Elijah called for a test. “Let us offer a sacrifice to our God,’ he said. A bull would be slain and laid upon an altar but no fire would be applied to burn it up. Elijah said, “You call on the name of your gods, and I will call on the name of the Lord; and the God who answers by fire, He is God” (1 Kings 18:24). The priests were hesitant, but the people agreed to the conditions.
For a whole day, the priests of Baal jumped and danced, yelled at the top of their voices; they even cut themselves. But, Baal did not answer in the silence upon the mountain. Finally, the exhausted priests had to give way to Elijah. It was now his turn to defend the God of Israel.

“Unashamed, unterrified, the prophet stands before the multitude, fully aware of his commission to execute the divine command…In anxious expectancy the people wait for him to speak. Looking first upon the broken-down altar of Jehovah, and then upon the multitude, Elijah cries out in clear, trumpetlike tones, “How long halt ye between two opinions? If the Lord be God, follow Him; but if Baal, follow him. But the people answered him not a word” (1 Kings 18:21)" (Prophets and Kings, pg. 147).
Not a single one would take their stand for God. A dark cloud of deception held them captive and closed their mouths. How had it come to this? It didn’t happen overnight. Very gradually, Israel hardened their hearts. When God sent messages of warning, they resisted the voice of the Spirit, who called them to return and repent. Every time they chose their own way, their guilt grew stronger and they wandered farther afield from God. So when Elijah called for them to make a decision one way or the other, they seemed powerless to move forward. They answered him not a word.

Israel had no idea whose side she was on. She thought she was on God’s side, but she had chosen another Leader. She didn’t realize that by not choosing the kingdom of God over the kingdom of Baal, she was inevitably choosing to be on Baal’s side. The same is true today. I don’t have to intentionally decide to follow the ways of the world in order to be in the kingdom of darkness. As long as I neglect to choose Christ, seeking first His kingdom and His righteousness, my life will be controlled by the devil.
“We must invariably be under the control of the one or the other of the 2 great powers that are contending for the supremacy of the world” (Desire of Ages, pg. 324). If I neglect to make God first in my life, “Satan will take possession of the heart, and make it his abiding place…Unless we become vitally connected with God, we can never resist the effects of self-love, self-indulgence, and temptation to sin. We may leave off many bad habits, for the time we may part company with Satan, but without a vital connection with God, through the surrender of ourselves to Him moment by moment, we shall be overcome” (ibid).
I must know Jesus on a personal level every single day. I must be in constant connection with Him through prayer and through the study of His Word. And that connection will only be as good as I'm surrendering myself to Christ by following His Word. I must give Him every square inch of myself in order to be His and His alone. So I'm praying, like David, to learn to walk in the ways of the Lord. But at the heart of that prayer is my decision to give God my undivided heart. “Take my life and let me be consecrated Lord to Thee!” Full consecration is my earnest plea.

REVIVE US AGAIN


"Will You not revive us again that Your people may rejoice in You?" (Psalm 85:6)
You can't read through the Psalms without hearing God's call to return to the Lord and be revived through His Word. Lately, as I've read this precious book, I've heard that invitation over and over again. And I've discovered that revival permeates the Psalms and even the Old Testament. The word itself is used 27 times in the Bible, but only once in the New Testament.
Paul describes how sin 'revived' in our lives; that is, it pointed out the filthy condition of our hearts, as we've examined ourselves in light of God's Law (Romans 7:9). But in the Psalms, revival is reserved for experiencing new life in Christ and walking in His ways.
In Psalm 80, we pray for revival so we may call upon the name of the Lord (vs. 18). In the longest psalm, we plead for God to revive us according to His Word (Psalm 119:25, 107, 154). We need it so we can turn from worthless things and be revived in following Jesus (vs. 37).
A similar word to revival or being revived is the word 'restore.' In Psalm 60, King David prayed for God to "restore us again" (vs. 1). It's almost a parallel prayer to Psalm 85:6--"Will You not revive us again?"
Why would David and the other psalmists pray this prayer? I believe it's because salvation depends on a restored or right relationship with God. We are helpless and hopeless without Him. We are dead through the unceasing cycle of falling, sinning, and running from the Lord (Ephesians 2:1). We end up being blind to our greatest need, thinking everything is okay. We may say, "I'm a good person. I'm a child of God." But are we? Are we really? Through the deceitfulness of sin, we may not realize how far we've wandered from our Father's house.


One of my favorite Christian authors put it this way--"The Lord has not closed heaven to us, but our own course of continual backsliding has separated us from God. Pride, covetous-ness, and love of the world have lived in the heart without fear of banishment or condemna-tion. Grievous and presumptuous sins have dwelt among us. And yet the general opinion is that the church is flourishing, and that peace and spiritual prosperity are in all her borders. The church has turned back from following Christ, her leader, and is steadily retreating toward Egypt. Yet few are alarmed or astonished at their want of spiritual power. Doubt and even unbelief of the testimonies of the Spirit of God is leavening our churches everywhere” (Christian Service, pg. 39).
Those are hard words to swallow, aren't they? And we might be tempted to shake our heads, thinking I'm not included in this diagnosis. I'm not a Christian like that! But only God can open our eyes so we can see what God sees. And only God has the remedy for this blindness, in seeing our heart's true condition. And salvation depends on knowing the true state of our heart. Without this knowledge, we're in the greatest spiritual danger, for sins unacknowledged become sins unrepented of. They become cherished sins that silence the voice of God in our souls.

But "the closer you come to Christ, the more faulty you will appear in your own eyes; for your vision will be clearer, and your imperfections will be seen in broad and distinct contrast to His perfect nature. This is evidence that Satan’s delusions have lost their power; that the vivifying influence of the Spirit of God is arousing you.
No deep-seated love for Jesus can dwell in the heart that does not realize its own sinfulness. The soul that is transformed by the grace of Christ will admire His divine character; but if we do not see our own moral deformity, it is unmistakable evidence that we have not had a view of the beauty and excellence of Christ” (Steps to Christ, pp. 64-65).
Jesus points out our sins that we may cry out for a Savior. He reveals our impurity that we might crave His cleansing power. “A view of our sinfulness drives us to Him who can pardon” (ibid). And when we reach out to Christ, He will reveal Himself to us as our Redeemer and Deliverer. He will unlock the shackles of our sins and give us new hearts, so we will be born “not of blood, nor of the will of the flesh, nor of the will of man, but of God” (John 1:13).


Victory will no longer be beyond our reach. We shall know by experience that MY God is able to keep me from falling and to present me faultless before the presence of His glory with exceeding joy (Jude 24). We will know firsthand that the gospel is the power of God in our lives. For Jesus is formed within us, the hope and reality of the gospel.
Nothing will shut our lips or keep us sitting in the pew when this is our experience. We will want nothing more than to be God’s witness—in our home, our neighborhood and everywhere else we go. We will want to tell the world what a wonderful Savior we have! We will want to be His demonstration of a loving and faithful Christian, who lives by God’s Word—even His Law and commandments. We will want our lives to testify that “I no longer live but Christ lives in me” (Galatians 2:20).
Christ will do all this and much more when we seek Him with the whole heart. “A revival of true godliness among us is the greatest and most urgent of all our needs. To seek this should be our first work” (Christian Service, pg. 41). May we pray along with David that God will revive His people so we may rejoice in the Lord and in His saving grace.